While you were carrying out your research, did you discover how long this has been going on and where it began?
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Its not part of morality, but it interacts with moral demands.And it isnt just over there.You suggest in your book that rape may lead to feelings of shame, which may rise from being considered weak.I mean, we dont pardon people who beat people up in those circumstances.By Sissi Aguila 99,.Then I was invited to give some historical lectures at my alma mater, at Cambridge, and I thought, well, this is a moment to think about this question that youve put aside.The book emphasizes the role honor played in several historical contexts, including dueling in Britain, foot binding in China, and the Atlantic slave trade.Well, I mean, we presumably shouldnt, as a moral matter.The point is, the honor among thieves helps them with their thieving.
Do national boundaries have fundamental moral significance, or do we have moral obligations to foreigners that are equal to our obligations to our compatriots?
Judith Stiehm asked whether the discussion needed to include law and what constitutes a nation.
Appiah will discuss how the competing claims of a Clash of Civilizations on one hand, and a groundless moral relativism on the other, can make such a project seem impossible.
There are honor killings of men in Pakistan, but theyre very much rarer than for women.
Rockefeller University Professor of Philosophy at Princeton University, spoke at FIU as part of the Life of the Mind lectures series April.
I cant believe that he really thinks what he saidor so I hope.
His latest work, The Honor Code: How Moral Revolutions Happen, was recently published by Norton.I just think anyone who looks at whats going on in our prisons has to draw the conclusion that its quite inexcusable, what were allowing or making happen.An excerpt from Appiahs book, Cosmopolitanism: Ethics in a World of Strangers, will serve as common reading in global learning courses beginning fall 2010.In democracies, citizens are not subjects: they are free to make their lives according to their own conceptions of what is worth having and doing and being, provided they respect the rights of others to do the same.In fact, it went onthere were things like honor killings, as I mentioned, in Italy well into the 20th century.We dont normally hold people morally responsible for things that are done to them.His theory signaled a rejection of the conventional view that every civilized person belonged to a community among communities, he said.Experiments in Ethics, persuaded me that there wasnt much point in trying to get rid of it, since it seems to be a pretty pervasive feature of peoples normative lives across time and space.The latter position is known as cosmopolitanism, and this volume brings together a number of distinguished political philosophers and theorists to explore cosmopolitanism: what it consists in, and the positive case which can be made for.